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Books : History : Countries & Regions : Asia : Middle East
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One of the charms of Zecharia Sitchin is his tendency to take ancient writings as fact as opposed to myth. For example, according to clay tablets discovered by archaeologists, Gilgamesh, a king of ancient Sumeria was punished by the gods for raping female subjects on their wedding day--a particularly naughty, though not uncommon, pastime of ancient royalty. Snickering, the tricky gods created a double of him that, as you can imagine, created havoc in the king's life. Some time later, directed by his goddess mother, Gilgamesh walked with his double to Lebanon to attain immortality. Sitchin ponders that perhaps the double had superhuman strength and en route built a second Stonehenge discovered in the Golan Heights by Israelis during the 1967 Six Days War. Hmmm. As Sitchin concedes, there's really no way to tell who actually built this hoary structure, but the in-depth archaeological and historical research gathered here to support his musings concerning an extraterrestrial secret code to construct humankind is fascinating beyond belief. --P. Randall Cohan
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The Epic of Gilgamesh is a splendid work--and so is Andrew George's new translation of it. Powerful, moving and intensely readable, this great Babylonian story about man's fear of mortality, first written down more than four thousand years ago, was rediscovered in 1872. Since then it has grown piece by piece, as scholars translate the cuneiform text on more and more pieces of clay tablets discovered by archaeologists: jigsaw puzzles with many of the pieces missing.
This new edition, the most complete ever published, is the culmination of a dozen years of research by a dedicated academic at the University of London's School of Oriental and African Studies. It contains the standard version of the Epic, with many of the gaps in the fragmentary clay tablets filled by painstaking comparison with parallel passages from earlier versions, including the first time five very early Sumerian poems of a quiet different version in which Gilgamesh is known as Bilgames. It is a tribute both to the translator and to the unknown authors of the original that the whole work is a sometimes painful, sometimes joyous, but always stimulating read, as fascinating, and surely just as relevant today, as it was four thousand years ago. --David V. Barrett
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